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Parsha of week 11
 

Parshas Ki Sisah (

ta, hf ,arp)

By Rabbi Avraham David great grandson of Strettyner Rebbe

Numerical Interpretation of Torah with aid of

Questions/Comments 908-907-0953 . online at

Gematria. Bible Code.www.codeoftheheart.com

©2007 Dvar Torah 5767 “Study

Gematria and Sharpen Your Mind”

When You Take…You will Get

The Parsha says the following,

Children of Israel”.(Exodus 30:12) The term sisah is also translated as taking, uplifting.

The Gematria of this term is 701. The word Shabbos has a Gematria of 702 . The words

share two letters save one. This teaches us how beloved we are to God as noted by Rashi.

In another interpretation, the term sisah sounds like seesaw, whose definition is the

following;

riding on each end, one end goes up as the other goes down. This teaches us that when

one keeps count of something, like a census, the numbers keep changing, sometimes up,

sometimes down. Same with the weather, it is like a seesaw, in the morning it is one

temperature, the afternoon another and it changes again in the evening. It is never the

same. That is how God created His universe. Following nature is never boring but

exciting and interesting. It always keep changing. In fact, this is what Rabbi David Miller

wrote in his book, “The Secret of Happiness”, back in 1930, where he said that the

Jewish religion closely follows nature. When we say Krias Shema (reading of the

Shema), we must say it when we arise and we go to sleep which represents morning and

night. Our prayers must be said within a certain time frame. Our holidays , which are also

mentioned in this Parsha, must be celebrated during a specific time of the year, harvest or

post harvest time. Moreover, the Sabbath, which is mentioned in this Parsha, is observed

on a weekly basis and Shabbos begins before sunset it and it ends after sunset. It lasts

approximately 25 hours. For many of us that are burdened with the yoke of work, people

look forward to the rest and peace that Sabbath ushers in.

When ever you find a name encoded in the Torah, the subject influences that person life.

In this

upkeep. It is interesting to note that we find encoded King Solomon in this section. The

Torah says the following,

the holy shekel, the shekel is twenty geirah” (Exodus 30:13). The encoded letters

(rearranged) spells the word

built the first temple.

In this week’s Parsha, God tells Moshe that no one can see Him and live (see Exodus

33:20). However, we with aid of the codes, we do feel the presence of God on the

Temple Mount. The next sentence says the following,

said, behold, there is a place with me.” ”(

ktrah hbc atr ,t ta, hf , “when you count theseesaw ( ) n. A long plank balanced on a central fulcrum so that with a personParsha, we learn about the half shekel that was donated for temple building andvrd ohrag asev keac keav ,hmjn, “half of the shekel, byvnka , Solomon. Remember, it was King Solomon whoh,t ouen vbv 'v rnthu , “GodExodus 33:21). The encoded term spells vhrnv,

Moriah

Hence we see that when we take ourselves to God, God will in turn give His presence to

us. Unfortunately, we are not privileged to have the Holy Temple amongst us but

hopefully very soon. Nonetheless, we feel this most vividly in our holy Sabbath as we eat

our meal under the glow of the Sabbath lights.

A refuah shlaimah to my father, Yaakov Zev Ben Malka Blima, who is recovering from

stroke at Vanderbilt Nursing Home, SI, NY

Shabbat Shalom

, which is the place of the Holy Temple (First & Second Temples in Jerusalem).
 
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