Last week we were introduced to the sacrificial rituals. At first thought, it seems hard to
comprehend as we have no Temple to perform this ritual. However, on second thought
we can somewhat associate what happened in the Temple if we think of Kosher slaughter
houses and the ubiquitous barbeque (as noted by my uncle Sholom). This week continues
the laws of the sacrifices. With the aid of the codes, we have found a link between the last
Parsha (Torah reading), Vayikra and this weeks Parsha, Tzav. The Torah says the
following ‘
to incur guilt. And God spoke” (
words in reverse, the encircled letters spell the word
have to do with sacrifices? I googled the term sacrifices, jubilee and out popped the
following quote from Maimonides, “In the future, the Messianic King will arise and
renew the Davidic dynasty, returning it to it’s initial sovereignty. He will build the
Temple and gather the dispersed of Israel. Then, in his days, the observance of all the
statutes will return to their previous state. We will offer sacrifices, observe the Sabbatical
and Jubilee years according to all the particulars mentioned by the
waiting near the end of the book of Vayikra in Parshat Behar to read about the Jubilee,
we find it encoded near the beginning of the Book of Vayikra. What are the implications?
Based on what we just read from Maimonides (Rambam), we see an allusion to the return
of sacrifices and the Jubilee years. Moreover, based on the location where we found the
term, jubilee, we can opine and state that in the end of days, God will forgive his children.
In a previous discourse, we found encoded the term,
sacrifices where it says,
(
Parsha the Torah discusses the law of the Minchah offering which is basically an offering
of flour, oil and frankincense. Besides what is written in the Torah, we constantly
remember the Minchah offering in our evening Minchah prayers.
On the Sabbath Minchah service, we say the following words
We find an allusion to love where the
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