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Parsha of week 17 |
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Parshas Tazria & Metzora/ grumn-ghrz, ,arp(27th & 28 By Rabbi Avraham David, great grandson of the Strettyner Rebbe, Rabbi Moshe Langner. Numerical Interpretation of Torah with aid of Gematria. Bible Code. Questions/Comments 732-696-0428. online at th Parshas of the Torah )www.codeoftheheart.com©2007 Dvar Torah 5767 “Study Gematria and Sharpen Your Mind” Children are our blessing In this week’s including periods of purity and impurity, circumcision, and the sacrifice ritual. We are first introduced to the subject of child birth in Parsha, we are introduced to the laws and regulations of childbirthGenesis where the Torahcommands Adam and Chava to be fruitful and multiply (see of the codes, we see an interesting finding. The Genesis 1:28). With the aidTorah says,rfz vskhu ghrz, hf vat“When a woman conceives and gives birth to a son.” make an observation as to the accuracy of the “woman” conceives. It’s been 3319 years since the true. With all of the advances of technology and the wishes and desires of some scientists and others, it is still only the “woman” that gives birth till this very day. If we take the acronym of the encircled letters, it spells the term With children, the world continues to exist (See since it is a privilege we cannot take it for granted but we must give much thanks to G-d who gives us life. In fact we see an allusion to life as the above phrase has exactly 18 letters which stands for The foreskin shall be circumcised” ( as the encoded letters spell opinion, it means that God is protecting the child during the circumcision. If we take the first letter code (rearranged ) of the whole sentence including the first letter of the word in the previous sentence and the first word in the following sentence, 1 Before we get to the code, letsTorah. The Torah mentions when aTorah was given and those words are,ufz, meaning merit, privilege.Talmud Bava Basra 16b). As noted,hj , chai, life.Torah says u,krg rac kunh hbhnav ouhcu, “and on the eighth day, the flesh of hisLeviticus 12:3). We see an allusion to God in this phrasev-h , the yod hei, which is one of the names of God. In myohakau “and they weave a web” ( “In return for the evil of their hands, do they expect that He will benefit from them? The prince asks, and the judge is in the payment, and the great man speaks what is in his heart- and they weave the web.” By removing the foreskin, we are removing the evil. Not only are we removing evil, but we are adding protection against HIV based on studies in Africa and the United Nations. According to Dr. Kasonde Bowa, a urologist at a hospital in Lusaka, Zambia said, “one reason we decided to set up this service was the increasing evidence in the research in relation to reducing HIV, the virus that causes AIDS, he said. “The evidence is very strong.” Of course, we do not need science to tell us the benefits of following God’s commandments. : u,krg rac kunh hbhnav ouhcu : tny, , we find the following word, vu,cghu,Micha 7:3). The entire sentence there reads the following,1 Leviticus 12:2If we take the Another term with the same number can be found in says, paths of justice for His Name’s sake.” Although the circumcision may be painful and make the baby (person) weak, in the end God will restore the person’s strength (see also Rashi’s interpretation of the phrase, commentators, the Arizal says that this Psalm has 227 letters which is the equivalent of the word, also 227. As noted by the Arizal, the ones who read and follow this Psalm will always have their needs taken care of. This Psalm has much meaning to me as we sing it with much fervor and devotion with Yosef Yitzchak in our shul, Shalosh Seudos. As we are in a double Parsha, we need to discuss a few findings on Metzorah. The term, Gematria of the above phrase regarding circumcision, it equals 1773.Psalms 23:3, where King Daviduna ignk esm hkdgnc hbjbh ccuah hapb , “He restores my soul, He leads me onccuah, restore in Psalms). According to Artscrollvfrc, blessing. It is also relevant for this Parsha as the term for rfz male, isShaarei Tzedek, everygrmnv my opinion, it would refer to fermented or had risen. It is similar to someone who is haughty or arrogant. According to the sages of Israel, the spoke 32 persons including students and professors at Virginia Tech University, by a lone gunman and student, word. In reality, he was churning in his brain with rage and anger over the people who made fun of him. His roommates noted that he always had a blank stare. We must be careful how we talk to people or say things about people because we can never predict the reaction of an enraged individual. If we do the rearranged to read as eating prohibited foods as we just learned last week about the dietary laws. As the saying goes, we are what we eat. If we eat we are blessed as the letters of the term 2-3-2, which is also the In summing up, we merit blessings by eating Kosher foods and circumcising our sons. , hamitzorah, can be rearranged to read as gr vmn, matzah rah, or bad matzah. Inmatzah that cannot be used for Passover. Perhaps itmetzorah is one who is punished with leprosy because he/shelashon harah, or evil speech. This past week (4/16/07) we witnessed the murder ofChoi Seung Hui. Since he went to that school , he hardly said aatbash of the term grmnv, it can beshm vz , zeh tzayid, this is provisions. In my opinion , it refers totreife, we are punished accordingly. If we eat Kosher,raf have a mispar kattan (small letter code) ofGematria of the word, vfrcv , habracha, meaning the blessing.A refuah shlaima to my father , Yaacov Zev Ben Malka Blima who is recovering from a stroke at Vanderbilt Nursing Home, SI, NY A Good Shabbos ouka ,ca |
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