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Parsha of week 22 |
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Parshat Bamidbar/ rcsnc ,arp(34th Parsha of the Torah ) By Rabbi Avraham David , great grandson of the Strettyner Rebbe, Rabbi Moses Langner Numerical Interpretation of Torah with aid of Gematria. Bible Code. Questions/Comments 212-372-7553. online at Torah 5767 “Study Gematria and Sharpen Your Mind” www.codeoftheheart.com ©2007 DvarPeace amongst the Myriads After finishing the third book of Moses known as Leviticus, we now begin to read the fourth book of Moses, known as Bamidbar, which means in the desert. We have seen terrible human suffering in the Darfor region of Sudan and we see how desperate immigrants come to the United States of America by crossing formidable deserts including the Sonora Desert or the fast moving currents of the Rio Grande River. Not a day goes by that we don’t hear about a death of a human being on the way to his/her so called land of opportunity. The most common cause of death is dehydration. In contrary to these facts, we did not even find one person of the more than 2 million Israelites who trekked through the Desert on the way to the promised land who died of dehydration. That is not to say that the Israelites never complained. All too often we hear the famous line, why did you take us out of Egypt to die in the desert, there aren’t enough graves in Mitzrayim (ancient Egypt)? (see day. We were not called stiff necked people for no reason. Besides the clouds of glory that protected the Children of Israel, we also see the miracle that God always gave them to drink through his servant Moses. Unlike the Mexicans and others who enter the desert and risk being caught and sent back, we were not only welcomed by God into the desert but we were like a husband and wife under the canopy when we accepted the Torah on the Sixth of Sivan in the year 2448 (next week is the Holy day of the giving of the Torah). Believe it or not, in the Torah itself there is no term such as “the holiday of the giving of the Torah” but it is called fruits or Ten Commandments on the 50 holiday celebrated the following week after reading the section called Bamidbar. Indeed, with the aid of the codes, we find an allusion to this term. The Torah says the following, Exodus 14:11) They probably complained almost everyohrufcv ouh Yom Habikurim, the day of the offering of the first,uguca Shavuoth, meaning the counting of the weeks (7) till we received theth day after we left Egypt. The sages have called thevru, i,n, Matan Torah, or the giving of the Torah. This Holy Day is always,unac uceb rat vktv ohabtv ,t irvtu van jehu men who had been designated by their names”( in reverse it reads Moreover, if you take the acronym of the first letters of the entire sentence (rearranged), it spells the phrase, that the ones who accept the Torah are lovers of the faith, like the love of a bride and groom . Moreover, we find this exact term (Matan Torah) in the Mishnah at Maseches Ta’anis chapter 4, Mishna 8, where it says the following, his wedding day’, this is the giving of the Torah. The Mishnah is telling us that King Solomon’s words in Song of Songs at 3:11 refers to the giving of the Torah. But why do we find the term Matan Torah at this particular phrase? What is the message? When God encodes a word or phrase at a particular location, it has purpose and meaning. It is our obligation to try to figure it out. It is like an archaeologist finding something and then it requires interpretation. It is interesting to note that we see a hint to the giving of the Torah on the above phrase as the letter , “Moses and Aharon took theseNumbers 1:17) If we take the last lettersi,n vru, TTorah Matan, or in reverse vrun i,n Matan Torah.vbunt cvut , o’heiv emunah, or lovers of the faith. I assume it meansvru, i,n uz u,bu,j ouhc , ‘on, tav of the Torah is located on the word,unac Commandments. According to Rabbi Moses Feinstein, z’tl, “we read Parshas BaMidbar , which tells of the census taking in the desert. We learn from the census that every Jew is extremely important! Each one is an inextricable part of the whole. Each Jew matters.” If we look at a human body, it does not have a name or number inscribed on it. By God giving us the wisdom to designate names for each human being, it gives us our unique identity. Indeed, the giving of the Torah made us a unique nation in the world. We have been designated as the ‘people of the book’. In fact, our just laws of the Torah have in one way or the other influenced most of the people of the world including over a billion Muslims and a billion Christians. Biblical names are also known throughout the world such as Abraham (Ibrahim) and Moses (Musa). We also find a connection between the number of people in the desert census with the name that our ancestors were called. The term, Yisroel teaches us that we were not just a number, but we were given a name with special meaning. According to King Solomon, the sixty myriads (600,000) of people surrounded the resting place of Him that peace belongs (Song of Songs 3:7). With the aid of the codes, we see an allusion to peace in the total count. The as it was in the book of S Shemos (Exodus) that we received the Tenktrah hbc Bnei, has a Gematria of 603 which alludes to the census of 603,550 persons. ThisTorahsays, …. three thousand, five hundred fifty” (Numbers 1:46). If we take the acronym of the encircled letters, it spells the name count brought peace upon us from the One who is the source of peace. The 600,000 people (not counting women and children) surrounded the ark of the covenant that contained the Tablets of the Ten Commandments during their 40 year sojourn in the desert while they studied the Torah of Moshe. Each person was important in the eyes of God as they were all counted by name. According to Dr Ari Friedman, the 600,000 souls represented each space in the Torah, comprising 304,805 letters and the spaces in between. In our days of heightened alert, let us hope and pray that we merit Divine peace so that we too can study God’s Torah like in the days of our sojourn in the Desert and may all of our days be like the day when we received the Torah from Mount Sinai 3319 years ago with full faith in God. A refuah shlaima to my father, Yaakov Zev Ben Malka Blima, who is recovering from stroke at Vanderbilt Nursing Home, SI, NY ;kt ,utn aa ohsepv kf uhvhu, All their counted ones were six hundred andouka, Shalom, peace. This teaches us that our totalS Shabbat Shalom ouka ,ca |
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