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Parsha of week 27 |
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Parshas Chukas / ,ej(39th Parshas of 54 sections of the Torah)By Rabbi Avraham David great grandson of the Strettyner Rebbe, Rabbi Solomon Langner, Numerical Interpretation of Torah with aid of Gematria. Bible Code. Questions/Comments 212-372-7553. online at www.codeoftheheart.com©2007 Dvar Torah 5767 “Study Gematria and Sharpen Your Wisdom” A Tree of Life In this week’s parsha , we confront the reality of life , which is death, as noted by Rabbi Avraham Greenbaum in his weekly Dvar Torah ( The Torah deals with death by instituting the law (chok) of the Para Aduma. The ashes of the female burnt cow (at least 2 years old-see Mishnah Parah) are sprinkled on the impure person who was in contact with a dead body and these ashes purify this person. The people who handle the red cow become impure. It sounds like a spin. Even King Solomon did not understand the meaning of this law. With the aid of the codes, we do find an interesting allusion regarding death. The Torah says, “or the one that died or the grave and (the pure person) shall sprinkle” (Numbers 19:18- 19). The encoded last letters spells the term is the word Torah , which stands for life as noted by King Solomon who said it was an http://www.azamra.org).vzvu :rcec ut ,nc ,vru,, Torah. What are the implications? Whyohhj .g With the aid of (a winner for the casinos and gamblers). Another phrase with the same , eitz chayim, a living tree (Proverbs 3:18) encoded in death and at the grave?Gematria, we find additional insight. The Gematria of this term is 777.Gematria isohnav gherc we are looking down at the dead person or at the grave, we really should be looking up into the blue sky of heaven. This is line with my previous discourse when we discovered with the aid of the focus should not be on earth that represents death, but on heaven that is forever. We might think that the soul is in the grave, while in reality, it is in heaven and based on the next phrase, in the Garden of Eden. Another phrase with the same number is east of the Garden of Eden (Cherubim)” ( protecting the Garden of Eden (physical and spiritual). The encoded first letters (rearranged) spells the word Garden of Eden is for eternity. The term noted by King Solomon is first mentioned in Genesis, where it says, the Garden of Eden. This teaches us that our attachment to the Torah gives us life in this temporary world as well as the permanent world of world) . We need this red cow procedure so that we can purify ourselves to enter paradise as the letter impure and cannot benefit from the spiritual forces of the ashes. May it be the Will of the One Above to restore the Temple Service so that we can serve God in purity of heart and soul and learn Torah from Moses. , b’rikeah hashamayim , in the firmament of heaven. This means that whenatbash code that the pure red cow is really ,kf, , techeiles, blue. Ourisg idk osen ifahu, “and He stationed at theGenesis 3:24). This means that there are angelsokug, olam, world, universe, eternity. This teaches us that theohhjv .gu, and the tree of life (Genesis 2:9) which was situated intcv okug , olam habah (the nexttv hei is encoded on the word vzvu, vehiza, meaning to sprinkle. Without it we areirvt who in reverse is the tv rb , Light of the 5 Books ofa refuah shlaima to my father Yakov Zev Ben Malka Blima who is recovering from stroke at Vanderbilt Nursing Home, SI, NY Shabbat Shalom ouka ,ca |
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