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Parsha of week 31 |
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Parshas Devarim/ ohrcs ,arp(44th Parsha of 54 sections of the Torah)By Rabbi Avraham David, great grandson of the Strettyner Rebbe, Rabbi Moses Langner , Questions/Comments 212-372-7553. online at www.codeoftheheart.com©2007 Dvar Torah 5767 “ Study Gematria and Sharpen Your Mind” The Light of The Menorah This week (7/21/07)we begin reading the last book of the Deuteronomy or children of Israel. In fact, the discourse lasted 36 days as we learn that his speech began on the first day of the 11 Although the word of for 36 days. On the 37 According to our beliefs, the course, we see the Torah scroll when we read from it on Mondays, Thursdays and Saturdays. According to the skeptics, it was written at different time periods. With the aid of the codes, we see proof that the connection between last words in Torah, which is calledDevarim. This Parsha begins the last discourse that Moses gave theth month and he died on the 7th day of Adar (12th Month).Torah does not tell us what day he died, we see an allusion from the firstDevarim, which is vkt, eilah, these are, which has a Gematria of 36. He spoketh day, he died by the kiss of God.Torah is one continuous scroll divided into five books. OfTorah is really one continuous reading based on theBamidbar (the Fourth Book) and Deuteronomy (the Fifth Book). TheMasei and the first words in Deuteronomy are as follows:van rcs rat ohrcsv vkt : ujrh isrh kg words that Moses spoke” ( the word, Aharon the High Priest was commanded to light on a daily basis (see Aharon also has the same already died in Numbers, he is remembered in Deuteronomy. It is interesting to note with the number 256, we see that God, whose Gematria is 26, surrounds the number 5, or His five books of the Torah. Since Biblical times, more than any other object , the Menorah has been the symbol of the Children of Israel as it represents the light of the Torah and as noted by where it says, electricity came on the horizon, the lamp has been the conduit of light for thousands of years. It is also interesting to note the hidden and revealed letters of the term Menorah adds up to the , “at the Jordan, by Jericho”. “These are theNumbers 36:13-Deuteronomy 1:28). The encoded letters spellvrubn , Menorah , candelabrum (I Chronicle 28:15). It was the Menorah thatNumbers 8:2).Gematria as ohrcs, Devarim, which is 256. Although AharonIsaiah 42:6 ,ohud rutk og “for a light to the nations”. Let it not be forgotten that untilGematria of 714, which equals ,ryev , Haketores, incense (Leviticus16:13). The incense is placed on the fire as an offering to God. It is interesting to note that Menorah and Eish (fire) share the same central role in our observance of our Holy days as Jewish women light the Menorah candles every Friday evening as we commemorate the Sabbath. The incense is remembered on a daily basis as it is part of our liturgical prayer services where we read the We also see the term Menorah encoded again in the Parsha, where it says, Gematria as 301. The Menorah plays apitum haketores, the incense mixture, where it is taken from the Talmud, Kereisos 6a.onuh ibgcu vc ufk, rat lrsc of,trk vkhk atc road that you should travel and with a cloud by day” ( words (rearranged) spells the term really need it in our dark days of mourning of the nine days and Tisha B’av. According to Rabbi Shaul Chill,of the Vaad Harabonim of Queens, he states that “the first time Bnei Yisroel cried on Tisha b’av, was when the meraglim (spies) returned with ther lashon hara (slander) about the land of Israel.” We have seen in Parshas Bha’aloscha that the punishment of Lashon Hara or evil talk is was the punishment meted out against Miriam, the sister of Moses. It is interesting to note that the term “with fire by night to show you theDeuteronomy 1:33). The encodedvrubn, Menorah. May God always gives us light as we,grm ,Tzara’as, translated as leprosy, which,grm ,Tzara’as, is encoded in the following phrase located in Joshua,o,uctk ,,k gcab rat .rtv kf ,t ktrahk v i,hu land that he swore to their forefathers to give;” ( spells Tzara’as. This teaches us that if we malign the land, we will heaven forbid , forfeit it. The word for land in Hebrew is eretz but as the night in the summer, we must run after the light of the Torah, as it says in , “And God gave to Israel the entireJoshua 21:41). The last letters encoded.rt eretz. In a play on the word, don’t read simply as.r rut ohr ratz, or run after the light. Just like the moths fly to the light ofMishlei light.” May the light of the Menorah guide us in our perilous times and may peace reign from Zion. A refuah shlaima to my father, Yaakov Zev Ben Malka Blima, who is recovering from stroke at Vanderbilt Nursing Home , SI , NY 6:23, rut vru,u vumn rb hf, “for the commandment is a lamp, and the Torah isS Shabbat Shalom ouka ,ca |
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