|
|
|
Parsha of week 10 |
| |
Excerpts for the new book, “code of the heart” Parshas Vayakheil/ kvehu(22 By Avraham Yehuda Tzvi Shmaryahu David, 5 Strettyn. Numerical interpretation of Torah with aid of 908-907-0953. © 2008. 5768 Study www.codeoftheheart.com nd Parsha of 54 Parshiyos of Torah)th Generation from Yehuda Tzvi ofGematria. Questions/CommentsGematria & Sharpen Your Wisdom. Online atA Sabbath of True Peace heralds the Resurrection of the Dead In this week’s Parsha reading , Moses gathers together the entire Children of Israel to charge them with additional commandments regarding the Sabbath before introducing the commandments of the of the week and on the seventh day they must rest and it shall be a holy day for them. From a business perspective, it would seem to be a bad decision to close one’s business on a day that every one is virtually not working and can go shopping. However, this is indeed a test of faith as G-d has commanded us not to work on the Sabbath. Moreover from a G-dly perspective it is a serious commandment as noted in the Torah. In my previous discourse, I showed with when we observe the Sabbath. Moreover, with the aid of the codes, we see that by keeping the Sabbath, our six days of work are actually blessed. The Mishkan, Tabernacle. He told them that they may work six daysGematria how Hashem actually works for usTorah says,vftkn vag, ohnh ,aa If we take the acronym of the encircled letters (rearranged) it spells the term We know that on the Sabbath we are given an extra soul ( the work like two people during the week and therefore we accomplish double the amount because God Blesses us for observing the holy Sabbath. As we say in our Sabbath eve prayers, “To welcome the Sabbath,… as it is the source of blessing.” What else does the Sabbath bring us? In our Sabbath , “for a period of six days, work may be done”(Exodus 35:2).oh,a, two.neshama yeseirah) as noted byBaal HaTurim. With the finding of this code, I submit that it means that it is as if weMinchah prayers, we pray for aouka ,jubn even more. The light fire in any of your dwellings on the Sabbath day”( , menuchas shalom, a rest of peace. With the aid of the codes, we see this andTorah says, ,cav ouhc ofh,can kfc at urgc, tk , “You shall notExodus 35:3). According to theBaal HaTurim the rule about not kindling a fire teaches a negative commandment. According to Rabbi Pliskin, it means that we should not kindle the fire of hate and arguments. With the aid of the codes, we learn another insight. The encoded letters (rearranged) spells the term , of the Master of Heaven, He will grant us true peace, which is something that we really need as we are living in a world of uncertainty and turbulent times. With the aid of the first letter code, we find another insight. The first letters rearranged spells the term It is interesting to note that in this person. On the Sabbath, as noted in last week’s discourse, we obtain a true heart. It is also interesting to note that although the Torah only writes two Sabbath and approximately 118 Sabbath that we have to observe and cherish today. It is now 3320 years since we received the Ten Commandments. What has kept us around for so long? In my opinion, it is the Sabbath that has sustained us, as it is our focus and that which we observe on a weekly basis. In fact, it is a record holder for the longest recorded Holy in the history of mankind. The Talmud in Tractate Shabbos has deduced from the building of the Mishkan that there are 40-1 =39 categories of prohibited work on the Shabbos. Through out their forty year sojourn in the desert Moses was busy teaching them the laws of the forbidden and permitted work on the Shabbos. Moses name alludes to the number 39 based on the primary value of the letters of his name as the mem is 13 the shin is the 21 laws of Shabbos brings us to the kingship of God as the last two words in the Shema Yisroel prayer (Hear O’ Israel) adds to 39, which is , it means that the fires of Gehinnom rest on the Sabbath . Rashi says that,nt ouka ,meaning a true peace. If we observe the Sabbath according to the will,nt ck cv, “give (me) a true heart.” (Hav is the root of love, which means to give).Parsha God talks about the ck ofj , the wise-heartedpesukim (sentences) about thepesukim about the construction of the Mishkan, it is theth letter of the Hebrew Alphabet,st letter and the hey is the fifth letter, which equals 39. The study of thesjt 'v Hashem Echad. Theifan Mishkan is linked to the ktrah gna Shema Yisroel prayer since the word gnaShema has the same Gematria as Shema Yisroel prayer equals 1118, which is 23:38). The Torah also mentions the word where it says in Terumah 26:6 Gezeira Shava of the same word ( and Shabbos. Now just like our ancestors gave the very best of their possessions (gold, silver, copper, all types of colored fabrics etc) in building the Mishkan with great ambition and desire, we give our very best for the Shabbos, where we dress in beautiful clothing, adorn the table with delicious foods and spend time singing beautiful songs of prayer to God. We do everything with love ( ifan Mishkan which is 410. The whole phrase of theh,u,ca Shabsosai, my Sabbaths (Ezekeilsjt one, with the construction of the Mishkansjt ifanv , “the Mishkan shall be one”. Based on thesjt- echad) in two different places (Deuteronomy 6:4Teruma 26:6),we see a link and a deep connection between God’s dwelling and thecv hav –give) since sjt echad and vcvt ahavashare the same Gematria of 13. As we live in the 144 have a special connection to Shema Yisroel since we are the 1118 decided to give the Torah to the Children of Israel. As noted in Psalms, 105:8, it says, “The Word He commanded at the end of a thousand generations”. (974 generations plus 26=1000 as noted in Talmud Chagiga 14a) That is referring to the 26 creation which was the generation of Moses that received the Torah. We are 118 generations since the giving of the Torah (40 years per generation). Hence, let us pray that we merit to see that God is One in our 1118th generation. As Orthodox Jews, we love and honor the Sabbath and can never have enough, as it our source of blessing and peace. Likewise, is our desire to study the Torah. We even see this with the aid of the codes. The material collected for construction of the th generation since creation as I noted in a previous discourse, weth generation since Godth generation sinceTorah tells us that there was more than enoughMishkan. It says the following in the Torah,uaghu: r,uvu v,t ,uagk vftknv kfk ohs v,hv vftknvu sufficient for them for all the work, to do it -- and there was extra. And they made…”( , “And the material wasExodus 36:7-8). The acronym of the encircled letters, it spells vru,,Torah acquire G-d’s wisdom (through will usher in a true peace. The study of Torah on Shabbos will merit the resurrection of the dead as Shabbos (702) and Torah (611) equal 1313 (double love), which is . Hence, we see that our desire to learn Torah is endless and then we willTorah) and merit the building of our eternal Temple thatoh,nv ,hj, the ultimate return of our beloved ancestors. A refuah shlaima to my father, Yakov Zev Ben Malka Blima, who is recovering from stroke at Vanderbilt Nursing Home, SI, NY Techiyas Hameisim , resurrection of the dead. When we give, God gives usShabbat Shalom ouka ,ca |
|
| |
|
Read more parshas...
|
|
Back to this week's parsha...
|
|
|
Order now >>