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Parsha of week 22
 

Parshat Bamidbar/

rcsnc ,arp

(34th Parsha of the Torah )

By Rabbi Avraham David , great grandson of the Strettyner Rebbe, Rabbi Moses

Langner Numerical Interpretation of Torah with aid of Gematria. Bible Code.

Questions/Comments 212-372-7553. online at

Torah 5766 “Study Gematria and Sharpen Your Mind”

www.codeoftheheart.com ©2006 Dvar

Peace amongst the Myriads

After finishing the third book of Moses known as Leviticus, we now begin to read the

fourth book of Moses, known as Bamidbar, which means in the desert. Deserts are no

cake walk as we have seen terrible human suffering in the Darfor region of Sudan and we

see how desperate immigrants come to the United States of America by crossing

formidable deserts including the Sonora Desert. Not a day goes by that we don’t hear

about a death of a human being on the way to his/her so called land of opportunity. The

most common cause of death is dehydration. In contrary to these facts, we did not even

find one person of the more than 2 million Israelites who trekked through the Desert on

the way to the promised land who died of dehydration. That is not to say that the

Israelites never complained. All too often we hear the famous line, why did you take us

out of Egypt to die in the desert, there aren’t enough graves in Mitzrayim (ancient Egypt)?

(see

necked people for no reason. Besides the clouds of glory that protected the Children of

Israel, we also see the miracle that God always gave them to drink through his servant

Moses. Unlike the Mexicans and others who enter the desert and risk being caught and

sent back, we were not only welcomed by God into the desert but we were like a husband

and wife under the canopy when we accepted the Torah on the Sixth of Sivan in the year

2448.

Believe it or not, in the Torah itself there is no term such as “the holiday of the giving of

the Torah” but it is called

fruits or

Ten Commandments on the 50

holiday

celebrated the following week after reading the section called Bamidbar. Indeed, with

the aid of the codes, we find an allusion to this term. The Torah says the following,

Exodus 14:11) They probably complained almost every day. We were not called stiffohrufcv ouh Yom Habikurim, the day of the offering of the first,uguca Shavuoth, meaning the counting of the weeks (7) till we received theth day after we left Egypt. The sages have called thevru, i,n, Matan Torah, or the giving of the Torah. This Holy Day is always

,unac uceb rat vktv ohabtv ,t irvtu van jehu

men who had been designated by their names”(

in reverse it reads

Moreover, if you take the acronym of the first letters of the entire sentence (rearranged),

it spells the phrase,

that the ones who accept the Torah are lovers of the faith, like the love of a bride and

groom . Moreover, we find this exact term (Matan Torah) in the Mishnah at Maseches

Ta’anis chapter 4, Mishna 8, where it says the following,

his wedding day’, this is the giving of the Torah. The Mishnah is telling us that King

Solomon’s words in Song of Songs at 3:11 refers to the giving of the Torah.

But why do we find the term Matan Torah at this particular phrase? What is the message?

When God encodes a word or phrase at a particular location, it has purpose and meaning.

It is our obligation to try to figure it out. It is like an archaeologist finding something and

then it requires interpretation. It is interesting to note we see a hint to the giving of the

Torah on the above phrase as the letter

, “Moses and Aharon took theseNumbers 1:17) If we take the last lettersi,n vru, TTorah Matan, or in reverse vrun i,n Matan Torah.vbunt cvut , o’heiv emunah, or lovers of the faith. I assume it meansvru, i,n uz u,bu,j ouhc , ‘on, tav of the Torah is located on the word ,unac

as it was in the book of

According to Rabbi Moses Feinstein, z’tl we read Parshas BaMidbar , which tells of the

census taking in the desert. We learn from the census that every Jew is extremely

important! Each one is an inextricable part of the whole. Each Jew matters. If we look at

a human body, it does not have a name or number inscribed on it. By God giving us the

wisdom to designate names for each human being, it gives us our unique identity. Indeed,

the giving of the Torah made us a unique nation in the world. We have been designated

as the ‘people of the book’. In fact, our just laws of the Torah have in one way or the

other influenced most of the people of the world including over a billion Muslims and a

billion Christians. Biblical names are also known throughout the world such as Abraham

(Ibrahim) and Moses (Musa). We also find a connection between the number of people in

the desert census with the name that our ancestors were called. The term,

Yisroel

teaches us that we were not just a number, but we were given a name with special

meaning. According to King Solomon, the sixty myriads (600,000) of people surrounded

the resting place of Him that peace belongs (Song of Songs 3:7). With the aid of the

codes, we see an allusion to peace in the total count. The

S Shemos (Exodus) that we received the Ten Commandments.ktrah hbc Bnei, has a Gematria of 603 which alludes to the census of 603,550 persons. ThisTorah

says, ….

three thousand, five hundred fifty” (Numbers 1:46). If we take the acronym of the

encircled letters, it spells the name

count brought peace upon us from the One who is the source of peace. The 600,000

people (not counting women and children) surrounded the ark of the covenant that

contained the Tablets of the Ten Commandments during their 40 year sojourn in the

desert while they studied the Torah of Moshe. Each person was important in the eyes of

God as they were all counted by name. In our days of heightened alert, let us hope and

pray that we merit Divine peace so that we too can study God’s Torah like in the days of

our sojourn in the Desert and may all of our days be like the day when we received the

Torah from Mount Sinai 3318 years ago with full faith in God.

A refuah shlaima to my father, Yaakov Zev Ben Malka Blima, who is recovering from

stroke at Vanderbilt Nursing Home, SI, NY

;kt ,utn aa ohsepv kf uhvhu, All their counted ones were six hundred andouka, Shalom, peace. This teaches us that our total

S

Shabbat Shalom ouka ,ca

 
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