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Parsha of week 07 |
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Excerpts for the forthcoming book, “Code of the Heart” Parshas Yisro/ ur,h(17th Parsha of 54 Sections of Torah) By Rabbi Avraham David - great grandson of the Strettyner Rebbe, Rabbi Moses Langner, z”l Numerical Interpretation of Torah with aid of Questions/Comments 908-907-0953. online at Gematria. Bible Code.www.codeoftheheart.com©2007 Dvar Torah 5767 “Study Gematria and Sharpen Your MindJethro and the Torah In Last weeks Parsha, we found an allusion to the 10th emanation of vfuknkingship when the Children of Israel walked across the Yam Suf. In this an allusion to the 2 the beginning of the of Midian, the father in law of Moses heard…” ( the word Commandments were given to men of wisdom. It is interesting to note that the Gematria of Jethro is 616. Another word with the same number is this word encoded in this iuagh rat vagnv ,tu vc ufkh they should go” ( the word advise to Moshe about Judges and the law. Parsha, we findnd emanation, which is vnfj Chachma or wisdom. The Torah says atParsha, van i,j ihsn ivf ur,h gnahu , “ and Jethro, the ministerExodus 18:1). The encoded letter spellsohnfj, chachamim, meaning wise men. Hence, we see that the Tenvru,v , the Torah. We even seeParsha where the Torah says, lrsv ,t ovk ,gsuvu, “and you shall make known to them the path in whichExodus 18:20). If we take the acronym of the encircled letters , it spellsvru,v, which means the Torah or the law. Hence, we see Jethros nature to giveBlessings of our Children In this week’s Sinai in the year 2448. According to Rabbeinu Bachya, Mount Sinai merged with Mount Moriah at this momentous event . As noted in a previous discourse, we find the term Moriah encoded at the beginning of the Ten Commandments where the Parsha, we are privileged to receive the Ten Commandments at MountTorah says,'v hfbt rntk vktv ohrcsv kf ,t your God”…(Exodus 19:25-20:1). If we take the acronym of the underlined letters, it spells the term We also find enclosed the prophet Isaiah says the following; Hashem forever, for in God, Hashem, is the strength of the worlds” ( If we take the acronym of the underlined letters it spells the term, Rabbeinu Bachya, this phrase teaches us that God is our Rock. Moreover, we see that God’s name, codes, we see how. The reverse of , “…God spoke all these words saying , I am Hashemvhrn Moriah.Moriah where the Torah mentions the creation of the world whereohnkug rum 'v vhc hf sg hsg 'vc ujyc , “Trust inIsaiah 25:4).Moriah. According tovh yah, is actually an allusion to Mount Sinai. With the aid of the AtbashYah has a Gematria of 130 as the h yod becomes an 130. Hence we see a connection between instruction from those two mountains which were really represent heaven as the mem(40) and the v hei becomes a m tsadi (90). The word Sinai also has a Gematria ofvhrn Moriah and hbhx Sinai as we receivedGematria If we reverse the term child. We also see an allusion to a child where the Torah says that God will come in the of Sinai and Moriah are ohna,shamayim, heaven.Shamayim, we have 62, which is the Gematria of hbc b’ni, myibgv cgc , in the thickness of the cloud, where the last letters (underlined) spells the termic According to Rabbi Avigdor Miller, z’tl, “ all the precedents of the Book of , child. What is the meaning of this? Why do we find a child encoded in God’s glory?Breishiswere required in order for this great people to become decent and righteous enough to be worthy of promotion to the status of “children of Hashem.” Rabbi Miller mentions Israel, and even find the faces of children protecting the ark where the Talmud says that the 1 As proof of his statement,Exodus 4:22, where it says ktrah hrfc hbc , my firstborn son isDeuteronomy 14:1, where it says, ’v o,t ohbc , you are children to God. WeCherubim But there is a contradiction. How can God command us to have the image of children (see II Second Commandment prohibits idolatry which includes the ban on making an image? There is no clear answer from the for his children, He made an exception to the prohibition. But wait a second, were they really images? Is there a contradiction? In reality, they were really spiritual angels from had faces of children (see Talmud Sucah 5b).Chronicles 3:10) in the form of cherubim on the top of His holy ark when theTorah but based on my above analysis of God’s loveohna through them as the term meaning blessed, or the nation of Israel did the will of God, the angels looked at each other and even embraced each other (see each other. In this day and age where we have the writings of our Ten Commandments and only the memory of our Holy Temple, may it be the will of God to speedily rebuild our Temple so that we and our children may merit the blessings of heaven on earth. A refuah shlaima to my dear Father, Yaakov Zev Ben Malka Blima, who is recovering from stroke at Vanderbilt Nursing Home, SI, NY , heaven who took up no space (see Baba Basra 99a) and blessings emanatedcurf, cheruv, can be rearranged to spell the word lurc, baruch,rufc, bechor, firstborn. Moreover, according to the Talmud, whenYoma 54a), and when the nation sinned, they turned away fromShabbat Shalom ouka ,ca1 See The Beginning , by Rabbi Avigdor Miller, published by Gross Bros.,NJ 1987 at page 646 |
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